Exeter Temple Message notes 22nd February
2015
Bible Reading: Matthew 5:33-37
1.
Purpose v 33
Jesus
starts off by reminding his listeners of something that they already knew. Jesus says, “You have heard that it was said…..”
“When
a man makes a vow to the Lord or takes an oath to bind himself by a pledge he
must not break his word but must do everything he said.” (Numbers 30:2)
In Jesus’ day the Jewish people had established an informal system of
oath taking. If you swore by God you were bound to it but if you wanted to
wriggle out of a promise you could swear on someone or something else. So for
instance if you swore on your mother’s grave but she wasn’t actually in it yet
you could plead that your promise was invalid.
Such things continue today
whereby it is possible to keep the law but be ethically wrong. Pay day lenders act within the law but many
people have been deceived by the innocent looking ads which make it look as if
they are doing you a favour. Companies make the headlines because
although may not have broken any law they appear to have been avoiding their
moral obligation to pay taxes to the countries in which they trade.
Jesus goes back to the purpose of the law - the
promotion of honesty and integrity in all things. Jesus strips everything back to one thing.
“Let your yes be yes and your no be no.”
(v37)
Some Christians have taken
these verses as meaning that we must not, under any circumstances make vows. So
they refuse to take an oath in a court of law, in a marriage ceremony, or in
any other situation.
In Matthew 26:63-64 Jesus does not refuse to be put under oath in his
trial before the Sanhedrin and makes a statement under oath and under oath
agrees that he is the Christ.
In 2 Corinthians 1:18 Paul repeatedly invokes God as his witness to
emphasize the solemnity and the truthfulness of the things he is declaring,
It is helpful at times to make public vows and pledges.
It means we are more likely to be clear and intentional in our actions rather
than just drift along. When we nail our colours to the mast as it were, by making
a promise, we are be clear about what we stand for and what we believe in. And if others witness our promise, then they
can hold us to account for our actions.
2. Profanity
We can all do things
thoughtlessly at times. In this passage Jesus warns against extending that
thoughtlessness to the way we use God’s name. We utter profanities not just by
using bad language but whenever we use God’s name lightly.
In the Old Testament, when you
swore by someone, you were invoking that person first of all as a corroborating witness to
attest to your word. You were invoking the name of someone whose witness is
reliable and trustworthy to testify to the trustworthiness of your own words.
You could also call on someone
as a judge against you if your
words were found to be untrue. However it became all too easy to use swear by
someone’s name or even their life over the most trivial of things.
It still happens today as
people say without thinking, “Well I’ll be damned! or I swear by my mother’s life.
When people want to add emphasis to how strongly they feel about
someone, or something one of the ways they find to do it is to call on the name
of God to back what they are saying.
They are involving God in their opinion, their argument, their
excitement, their response to a surprise or shock by the use of His name.
The dishonour comes when in actual fact they have not in reality given
God a second thought. To lift up God’s
name in vain is to use it in an empty, frivolous and insincere way.
Jesus showed us that we can quite easily say all the accepted things but
still get our use of the Lord’s name wrong.
“Not everyone who says to me, “Lord, Lord will enter the kingdom of
heaven but only he who does the will of my Father who is in heaven. Many will
say to me on that day, “Lord, Lord did we not prophesy in your name and in your
name drive out demons and perform many miracles? Then I will tell them plainly
I never knew you.” Matthew 7: 21-23
“The worst
kind of verbal profanity is lip service.” (Anon)
We are not just to honour God without talk but with our walk. Taking the
Lord’s name in vain also has with it the idea of bearing God’s name.
Remember that when Israel joined into the covenant they became God’s
people. God has a new people who now
bear His name.
In Acts 11:26 we find that the disciples were first called Christians at
a place called Antioch. The term
Christian means “Christ-ones” or little Christ’s. As Christians we carry around
the name of Christ wherever we go. The reason the disciples were called
Christians at Antioch is because they lived like Christ, they were different.
It was an honour and a responsibility and certainly not something which was
taken lightly.
None of us is
flawless in living our faith but we must be careful to live out what we profess
to believe in. If the God we claim we
believe in is merciful then we must be merciful. If the God we claim to believe
in gave himself sacrificially then we must also give of ourselves even if it is costly.
If the God we believe in is love then we must be a loving person.
3. Pressure
One of the golden rules of parenting is to keep your word. There is nothing more disappointing for a
child that when a parent says yes to a child and then fails to deliver. It is so damaging to a child when a parent
declares that there will be consequences for misbehaviour but never follows up
with action. Equally, a child also
learns that a parents word cannot be trusted if the child knows that if they
nag long enough or make enough fuss a no comes a yes eventually.
Our word needs to hold, even under pressure. To be a person of integrity means that you are willing to go against the
crowd if the crowd is wrong. It means being willing to
stand alone, if necessary, for what is right. It means peer-pressure is no
pressure for you.
Jesus faced the gut-wrenching choice of keeping a
costly promise.
God had been promising for thousands of years to send a Messiah, His Son to save the world through His death and resurrection. But when the moment of truth came in the garden of Gethsemane, Jesus felt the weight keeping this promise.In fact, He asked His Father, Please let this cup pass from me.
God had been promising for thousands of years to send a Messiah, His Son to save the world through His death and resurrection. But when the moment of truth came in the garden of Gethsemane, Jesus felt the weight keeping this promise.In fact, He asked His Father, Please let this cup pass from me.
Jesus knows what it is like to face the weight
of a promise.
But in that moment of truth, when He realized there was no other way, Jesus became the ultimate promise-keeper.
But in that moment of truth, when He realized there was no other way, Jesus became the ultimate promise-keeper.
We need to make sure that we have more than a façade of faith.
It is the
growth of character, and a spiritual life that supports who we are that counts.
God bless
Alan
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