Exeter Temple Message notes: Sunday 17th January 2016
Bible Reading: Galatians 1:1-12
The gospel
message that it was possible for people from different races and cultures to
belong to God by one simple act of repentance seemed like an amazing act of
generosity to people who had found paganism empty or who had struggled with
slavish obedience to rules and rituals. They joined the church with a sense of
liberation and joy.
Some of
churches Paul founded became infiltrated by Judaizers who insisted that all
non- Jewish Christians needed to become Jews and abide by Jewish ritual
law. They did not necessarily argue
their case, but set out to discredit Paul by saying he didn’t have apostolic
authority and that he taught an easy message in order to win favour.
Paul was
concerned that the message of free grace which is the source of the gospel was
being lost.
There is
nothing that we can do to make God love us more, and there is nothing we can do
to make Him love us less. Our relationship with God has broken down because of
our arrogance in not giving God His rightful place in our lives. All our best efforts fall short of being able
to put things and right and making them stay right. The gospel says that Jesus
puts things right for us. We are given a
free pardon and His Spirit is placed in our hearts to give us the inward power
to stay faithful and to become all we are meant to be.
Every
generation seems to lose sight that this grace is now freely available to all
people. People in churches all over the
world keep falling back into the trap that they somehow have to earn God’s
approval by their own efforts or His acceptance through meeting certain
cultural conditions.
Paul argues
his case in four ways:
1.
This is God’s idea not
mine.
“I want you to know, brothers that
the gospel I preached is not something that man made up. I did not receive it
from any man not was I taught; rather it was by
revelation from Jesus Christ.”
(Gal1:11 - 120
Grace has to be a God thing because people don’t
naturally accept grace or give it. The biggest downfall human beings have is
pride. We hate to think that there is nothing we they can do to save ourselves
and we need to be rescued. The story of
Naaman in 2 Kings 5 is a good example.
Man-made religions emphasize human merit and the
necessity of human works for salvation.
“When a
person works an eight-hour day and receives a fair day's pay for his time that
is a wage. When a person competes with an opponent and receives a trophy for
his performance, that is a prize. When a person receives appropriate
recognition for his long service or high achievements, that is an award. But
when a person is not capable of earning a wage, can win no prize, and deserves
no award--yet receives such a gift anyway - that is when we talk about the
grace of God. (G.W. Knight, Clip-Art Features for Church Newsletters)
The grace of God means these two things:
1) we do need help, let's admit it.
2) the help is there, let's accept it.
2. This is God’s work in my life
Paul had been a very religious man who had kept
all the rules but all he had ever done had not been enough to deal with his
heart.
Paul was the ideal person to demonstrate what the
gospel of grace could do. With his background and with his standing in the
Jewish community Paul was unlikely to have come up with the idea that keeping
the law could not save you.
He says, “I was advancing in Judaism beyond
many Jews of my own age and was extremely zealous for the traditions of my fathers.” (Galatians
1:14)
If Paul had been a Jew who had been brought
before the authorities for under-performance, then it would be easy to see why
he might invent a religion that said he didn’t have to try so hard. But the opposite was true. Paul was good at
religion, one of the best. It was precisely because he had kept every rule that
he knew, that keeping the rules wasn’t enough to restore him to a real
relationship with God. Legalism might make you look good before other people
but in your heart you know that it doesn’t fool God.
All that being zealous for religion had done for
Paul was to turn him into a terrorist, but the grace of God had transformed him
and was living proof of what living by grace could do.
3. This is the way to live for God
Many people were worried that if Paul kept on
preaching that people didn’t need to be controlled by strict religious laws,
then chaos would reign and people would think they could sin in the morning;
get forgiven in the evening and do it all over again tomorrow.
Paul’s answer was that
the work of Christ is not just about dealing with our past, it is about his
Spirit in the present giving us a new desire to live right. What you ought to
do becomes what you want to do and what you now want to do you can now do.
“I tried keeping rules and working
my head off to please God and it didn’t work. So I quit being a law man so that
I could be God’s man. Christ’s life showed me how and enabled me to do it. I
identified myself completely with him. Indeed I have been crucified with
Christ. My ego is no longer central. It is no longer important that I appear
righteous before you or have your good opinion and I am no longer driven to
impress God. Christ lives in me. The life you see me living is not mine but it
is lived by faith in the Son of God.” (Galatians
2:19-21)
4. This is
my question for you
Paul is not just concerned that someone is
rubbishing his ideas but he has the heart of a pastor. He therefore stops
defending himself and his teaching for a moment and asks them a personal
question. “After beginning in the Spirit are
you now trying to attain your goal by human effort?”
There is always a tendency to create measurable
but man made standards by which we can judge our own and more often others
people’s performance. And in an
environment where we offer acceptance on the basis of performance it is so easy
to think that God accepts us on that basis too. We fall into the I’m doing my
best syndrome.
"Am I
doing enough for God?
Does God
really accept me?
Could God
make demands on me that I could never meet?
Am I sure
that God will not one day ask me to "pay up" and I will be unable to
do so?
Is it possible that salvation can be so full and
so free?"
There are so many
evidences of the tenacity of the grip of legalism: Christians who "burn
out" in service; Christians who do not feel that God looks with pleasure
upon them; Christians who ruthlessly judge others as unspiritual because they
don’t conform to the way that we do things around here.
The Galatian
Christians had not begun their Christian lives thinking that they must do this
or that to be accepted by God but they had let themselves be sucked into the
culture around them and to distorted messages they were receiving.
“Christianity
is not primarily a moral code but grace laden mystery, it is not essentially a
philosophy of love but a love affair, it is not keeping rules with clenched
fists but receiving a gift with open hands.”. (The Ragamuffin Gospel Brennan Manning.)
God bless
Alan